Expert Essay: Thomas D. Peacock, member of the Fond du Lac Band of Lake Superior Ojibwe and author of many books and articles on Ojibwe history and culture, reflects on the Ojibwe influence on Minnesota, from language, literature, and the arts to education, economics, and politics.
Roy W. Meyer's studies of Dakota people and the US government policies that affect them brought about thoughtful public conversation during the late 1960s and 1970s, a time of social turmoil in the country.
Father Louis Hennepin, a Recollect friar, is best known for his early expeditions of what would become the state of Minnesota. He gained fame in the seventeenth century with the publication of his dramatic stories in the territory. Although Father Hennepin spent only a few months in Minnesota, his influence is undeniable. While his widely read travel accounts were more fiction than fact, they allowed him to leave a lasting mark on the state.
Initial page of a circular distributed by the General Land Office and dated March 21, 1857. The circular explains how land will be divided among the "Dacotah or Sioux Half-breeds or Mixed-bloods" following the act approved by Congress on July 17, 1854.
Initial page of a petition sent by members of the Sioux (Dakota) Nation to U.S. Secretary of War Joel Roberts Poinsett in September of 1838. The petition's writers urge the secretary to divide the land within the Lake Pepin Half-Breed Reserve into plots so that individual titles may be awarded.
The 1830 Treaty of Prairie du Chien set aside 320,000 acres of potentially valuable land west of Lake Pepin for so-called "half-breed" members of the Dakota nation. The move set off a series of events that enriched a number of Minnesotans—none of them of Native American heritage.
After the death of Tatanka Mani (Walking Buffalo, also known as Red Wing) in 1829, Lawrence Taliaferro, the United States Indian Agent at Fort Snelling, recognized Wacouta as Tatanka Mani's successor.