On the bluffs above New Ulm stands a statue of Hermann, a first-century German chieftain who triumphed over Rome. This copper-sheet sculpture reflects the pride the early German American immigrants to Minnesota felt in their cultural background. Built in 1897 with funds raised from Sons of Hermann lodges all over the country, the monument is now owned by the City of New Ulm.
The exterior of the Minneapolis location of Comunidades Latinas Unidas en Servicio (CLUES), a nonprofit social service organization for Latinos, at 720 East Lake Street in Minneapolis, February 20, 2016. Photographed by Lizzie Ehrenhalt.
Since the early 1900s, Latinos have been a productive and essential part of Minnesota. Most of the earliest Minnesotanos were migrant farm workers from Mexico or Texas and faced obstacles to first-class citizenship that are still being addressed. They overcame the instability associated with migratory work by establishing stable communities in the cities and towns of Minnesota. Latinos faced, and still face, discrimination—both racial and the kinds common to all immigrants, migrants, and refugees.
The Hmong first arrived in Minnesota in late 1975, after the communist seizure of power in Indochina. They faced multiple barriers as refugees from a war-torn country, but with the help of generous sponsors, have managed to thrive in the Twin Cities area, a region they now claim as home. Today, many Hmong promote the economic, social, and political diversity of the state.
The Hmong New Year in St. Paul is a unique annual event encapsulated into a weekend celebration held at the end of November. Since 1977, Hmong people have gathered in the city to meet, eat, celebrate the harvest, and enjoy cultural performances. Though the event is rooted in the agricultural history of the Hmong people and their religious traditions, it has found a new expression in St. Paul—the home of one of the largest communities of Hmong outside Southeast Asia.