Cecelia Regina Gonzaga, an African American assigned a male sex at birth, lived in St. Paul for four weeks during the summer of 1885. After a police officer arrested her for wearing women’s clothes on August 20, he took her into custody and questioned her at the Ramsey County Courthouse. He released her later the same day, but Gonzaga quickly left the city by train and returned to St. Louis.
According to her own account, Cecelia Regina Gonzaga was born in Louisiana in about 1855 and assigned a male sex. The surname she later chose for herself, associated with the Italian saint Aloysius de Gonzaga, suggests that she came from a Catholic background (“Cecelia” and “Regina” are also common Catholic names). As a young adult she traveled to Jamaica to work as a missionary under the guidance of a priest.
In the 1870s or early 1880s, Gonzaga lived in St. Louis, Missouri. Her gender presentation during this period is unclear, but later patterns suggest that she presented herself alternately as a man and a woman. By July 1885, she had moved 600 miles up the Mississippi River to St. Paul, where she lived first at 81 Sixth Street with Christin Sanders (a widowed Black mother of two from Missouri) and then with a Mrs. Woods at 30 Cedar Street.
During her first weeks in the city, Gonzaga dressed as a man. Then, on August 20, she put on a slate-blue dress, drab cotton gloves, a pearl brooch, and a straw hat, and set out for a walk in downtown St. Paul. She carried a crocodile-skin bag. By the time she reached the intersection of Sixth and Robert Streets, other pedestrians had pointed her out to a police officer working his beat around the corner, at the intersection of Fifth and Minnesota. The officer, Jeremiah J. Sullivan, intercepted Gonzaga, charged her with impersonating a woman, and took her to the Ramsey County Courthouse.
At the courthouse, police officers interrogated Gonzaga while two newspaper reporters watched. She strenuously defended herself, saying, “I have always earned an honest living, although I have not found life as bright as most people...I have always found it easier making a living doing women’s work than men’s.” She explained that when she dressed as a man she went by the name C. C. Tyler, but in her current clothes she was Cecelia Regina Gonzaga. After an examination, police declared her to be, in the words of one of the reporters, “a hermaphrodite of the most pronounced character.”
Nineteenth-century writers used the (often offensive) word “hermaphrodite” to describe a broad range of people. Some of them would identify today as intersex—that is, outside the norm in their genes, gonads, hormones, or genitalia. Others would call themselves transgender, nonbinary, gender fluid, or drag queens. It’s difficult to match Gonzaga to any one of these identities, both because they solidified after 1885 and because there is no clear evidence showing how she thought of herself. Her story, however, is a historical example of gender variance: non-conformity in some facet of gender identity, make-up, or expression.
Gender-variant Black people like Gonzaga were doubly vulnerable to surveillance in the late nineteenth century. During the 1880s, cities across the US adopted ordinances that made dressing as the “opposite” sex an arrestable offense. At the same time, the Jim Crow era of discrimination against African Americans in the South accelerated, and even in Northern states, police viewed Black people who took up public space with suspicion. Often, they watched them more closely than their white counterparts. When gender-variant African Americans looked for jobs and homes in cities they put themselves at risk for police abuse twice over—first by being Black and second by being gender non-conforming.
The St. Paul Globe and Minneapolis Tribune reporters who described Gonzaga’s arrest did not record any abuse. Because custom entitled people labeled hermaphrodites in the 1880s to wear the clothes of women or men, as they chose, identifying Gonzaga as a hermaphrodite was enough for the St. Paul police. They released her from custody after her examination on the condition that she dress as either a man or a woman, but not both.
Gonzaga left the courthouse, but she spent only one more night in St. Paul. On August 21, she boarded a southbound train and returned to St. Louis.
Beauchamp, Toby. Going Stealth: Transgender Politics and US Surveillance Politics. Durham, NC: Duke University Press, 2019.
Eskridge, William N. Gaylaw: Challenging the Apartheid of the Closet. Cambridge: Harvard University Press, 1999.
Gill-Peterson, Jules. “Trans of Color Critique Before Transsexuality.” TSQ (Transgender Studies Quarterly) 5, no. 4 (November 2018): 606–620.
“Globules.” St. Paul Globe, August 22, 1885.
Joseph, Channing Gerard. “The First Drag Queen Was A Former Slave.” The Nation, January 31, 2020.
https://www.thenation.com/article/society/drag-queen-slave-ball
Preves, Sharon E. “Sexing the Intersexed: An Analysis of Sociocultural Responses to Intersexuality.” Signs 27, no. 2 (2001): 523–56.
Reis, Elizabeth. Bodies in Doubt: An American History of Intersex. Baltimore, MD: Johns Hopkins University Press, 2012.
“Sanders, Christin.” 1880 United States Census. St. Paul, Ramsey County, Minnesota. Roll 631, page 446C, enumeration district 224.
Snorton, C. Riley. Black on Both Sides: A Racial History of Trans Identity. Minneapolis: University of Minnesota Press, 2017.
St. Paul City Directory, 1885–6. St. Paul: R. L. Polk, 1885.
“What Is It?” Minneapolis Daily Tribune, August 21, 1885.
“What Is It? A Human Curiosity Exhibited on the Streets Yesterday.” St. Paul Globe, August 21, 1885.
On August 20, 1885, St. Paul police officer Jeremiah J. Sullivan arrests Cecelia Regina Gonzaga at the corner of Sixth and Robert Streets on the charge of dressing in female attire.
Gonzaga is born in Louisiana and assigned a male sex.
The City of St. Louis, Missouri, passes an ordinance making it illegal to cross-dress.
Gonzaga works as a Catholic missionary in Jamaica.
The City of St. Paul passes an ordinance making it illegal to cross-dress.
Gonzaga is living in St. Louis.
In July, Gonzaga moves from St. Louis to St. Paul.
Police officer Jeremiah J. Sullivan arrests Gonzaga in St. Paul on August 20. After conducting an interview, he releases her from custody.
On August 21, Gonzaga returns to St. Louis by train.