African American Students at Gustavus Adolphus College, 1963–1982

Founded by Swedish Americans in St. Peter in 1862, Gustavus Adolphus College attracted a mostly white student body for much of its history. In the 1960s, the college took steps to diversify its campus by recruiting and retaining African American students from the South. This effort made Gustavus unique among Midwestern liberal arts colleges.

African American Suffrage in Minnesota, 1868

From their state's admission to the Union until the mid-1860s, a majority of Minnesotans advocated the abolition of slavery in the South. African American suffrage, however, did not enjoy the same support. Minnesota's African American citizens paid taxes, fought in wars, and fostered their communities. But they could not vote, hold political office, or serve on juries. This continued until 1868, when an amendment to the state's constitution approved suffrage for all non-white men. The amendment did not apply to African American women, however, who continued to be disenfranchised in Minnesota and the rest of the United States.

How African Americans Have Shaped the State

African Americans in Minnesota

African Americans have lived in Minnesota since the 1800s. The local African American population developed from individuals who were born in the state as well as those who migrated to Minnesota from other states in search of a better life. Despite being subjected to discrimination and inequality, African Americans established communities and institutions that contributed to the vibrancy of the state. This article defines African Americans as Americans who are descendants of enslaved Black Africans in the U.S. and does not include immigrants or refugees from Africa (for example, Somali and Oromo.

Arrest of Cecelia Regina Gonzaga, 1885

Cecelia Regina Gonzaga, an African American assigned a male sex at birth, lived in St. Paul for four weeks during the summer of 1885. After a police officer arrested her for wearing women’s clothes on August 20, he took her into custody and questioned her at the Ramsey County Courthouse. He released her later the same day, but Gonzaga quickly left the city by train and returned to St. Louis.

Bonga, George (ca. 1802–1874)

Fur trader and translator George Bonga was one of the first Black people born in what later became the state of Minnesota. His mother was Ojibwe, as were both of his wives. Through these relationships, Bonga was part of the mixed racial and cultural groups that connected trading companies and Native Americans. He frequently guided white travelers and traders through the region. Comfortable in many worlds, Bonga often worked as an advocate for the Ojibwe in their dealings with trading companies and the United States government.

Boyd, Frank (1881–1962)

Frank Boyd was a celebrated organizer in Minnesota for the country’s most influential African American labor union, the Brotherhood of Sleeping Car Porters, from 1926 to 1951.

Burning of Brown’s Chapel AME, Hastings

Sometime past midnight on Friday, November 1, 1907, “the ringing of a fire bell rang out,” as reported in the Hastings Democrat. Brown’s Chapel African Methodist Episcopal (AME) was engulfed in flames. The little white frame church that had stood on the corner of Fifth and Sibley Streets had been established by the Black residents of Hasting’s community. Two weeks prior, they had celebrated the fifteenth anniversary of “having a place of their own."

Carty, Rev. Denzil A. (1904–1975)

Rev. Denzil Angus Carty was an Episcopal priest and civil rights leader who fought against discrimination in Minnesota—particularly in the City of St. Paul. He was the rector of St. Philip’s Episcopal Church in St. Paul for twenty-five years, from 1950 until his retirement in June 1975.

Casiville Bullard House, St. Paul

The 1909 Casiville Bullard House in St. Paul is a rare example of a house built and owned by an African American skilled laborer in the early twentieth century in Minnesota. It was placed on the National Register of Historic Places in 1997 in recognition of its significance.

Civil Unrest on Plymouth Avenue, Minneapolis, 1967

On the night of July 19, 1967, racial tension in North Minneapolis erupted along Plymouth Avenue in a series of acts of arson, assaults, and vandalism. The violence, which lasted for three nights, is often linked with other race-related demonstrations in cities across the nation during 1967’s “long hot summer.”

Clayton Jackson McGhie Memorial, Duluth

On June 15, 1920, a mob of 10,000 people oversaw the lynching of three African American circus workers falsely accused of rape in downtown Duluth. In the face of community silence after the event, the lynchings faded from public memory. Efforts to acknowledge the lynchings, remember the victims, and begin community healing led to the identification of the three workers’ graves in 1991 and the creation of a memorial plaza in Duluth in 2003.

Cooke, Marvel Jackson (1901–2000)

Marvel Cooke was a pioneering journalist and political activist who spent her groundbreaking career in a world where she was often the only female African American. Talking about her work environment for the white-owned newspaper the Compass, she told biographer Kay Mills in 1988, ''there were no black workers there and no women."

Crispus Attucks Home, St. Paul

In 1910 there were over sixty orphanages and homes for the aged operated by and for African Americans in the United States. Minnesota had one of them: St. Paul's Crispus Attucks Home. The home was named for the African American patriot killed in the Boston Massacre of 1770. It served the community for six decades, beginning in 1906 during the Jim Crow era and ending in 1966 at the peak of the civil rights movement.

Dorsey, Ida (1866–1918)

Employing the racial prejudices and fantasies of elite male clients once used against her, Ida Dorsey established herself as one of the Twin Cities’ most notorious madams, running multiple brothels between the 1880s and the 1910s. As a woman of color in an industry dominated by white women, she demonstrated herself an adept entrepreneur and real estate owner when most women had neither income nor property.

Dred and Harriet Scott in Minnesota

African Americans Dred Scott and Harriet Robinson Scott lived at Fort Snelling in the 1830s as enslaved people. Both the Northwest Ordinance (1787) and the Missouri Compromise (1820) prohibited slavery in the area, but slavery existed there even so. In the 1840s the Scotts sued for their freedom, arguing that having lived in “free territory” made them free. The 1857 Supreme Court decision that grew out of their suit moved the U.S. closer to civil war.

Duluth Lynchings

Lynching is widely believed to be something that happened only in the South. But on June 15, 1920, three African Americans, Elias Clayton, Elmer Jackson, and Isaac McGhie, were lynched in Duluth, Minnesota.

Eliza Winston Court Case

On August 21, 1860, enslaved African American Eliza Winston was freed from her Mississippi slaveholder in a Minneapolis court. After being granted legal freedom, however, Winston faced white mob violence and was forced to leave the area. The event showed that although slavery was illegal in Minnesota, many white Minnesotans supported the practice when it economically benefited them.

Francis, Nellie (1874–1969)

Nellie Francis pressed the limits of what an African American woman was permitted to achieve in early twentieth-century Minnesota. She was a churchwoman, clubwoman, suffragist, organizer, singer, civil rights worker, patriot, and wife to Minnesota’s first African American diplomat, William T. Francis.

Francis, William T. (1869–1929)

William T. Francis, Minnesota’s first African American diplomat, served as U.S. Minister and Consul to Liberia, West Africa, from 1927 until his death. He investigated and reported on Liberian government complicity in the forced labor of Liberian men and died in Monrovia of yellow fever on July 15, 1929.

Frazier, Virginia Lane (1921–2012)

Virginia Lane Frazier was one of the first Black US Army’s Women’s Corps (WAC) soldiers to enlist in Minnesota during World War II. She served with the 6888th Central Postal Directory Battalion, a unit made up entirely of Black women that was stationed in England between February and November of 1945. The battalion won praise for clearing a backlog of mail that provided solace to American soldiers in combat.

Godfrey, Joseph (ca.1830–1909)

The US–Dakota War of 1862 was a turning point in Minnesota history. Joseph Godfrey, an enslaved man, joined the Dakota in their fight against white settler-colonists that summer and fall. He was one of only two African Americans to do so.

Grey, Emily O. Goodridge (1834–1916)

Emily Grey was one of the first African Americans to settle in Old St. Anthony, where she owned and successfully operated her own business as a seamstress. She was active in religious and civic affairs and popular among Black and white residents alike. Best known for initiating the effort to free an enslaved woman named Eliza Winston in 1860, she weathered mob violence for her efforts. She rebuilt her home and business after the incident and lived in Minneapolis for the remainder of her life.

Hall, S. Edward (1878–1975)

S. Edward Hall was a prominent African American barber and advocate for the African American community, both in St. Paul and nationally. An active Republican, Hall was a four-time state presidential elector and a member of several political committees and social organizations. His work for his community and success as a businessman are important components of the history of African Americans in St. Paul and, specifically, the Rondo neighborhood.

Hedgeman, Anna Arnold (1899–1990)

With a career spanning fifty years, Anna Arnold Hedgeman was an educator, civil rights advocate, and writer. In 1963, she was the only woman on the planning committee for the March on Washington for Jobs and Freedom.

Highland Park Water Tower, St. Paul

The Highland Park Water Tower, in the St. Paul neighborhood of the same name, was designed by St. Paul City Architect Clarence “Cap” Wigington, the nation’s first Black city architect. As a Highland Park neighborhood icon, the tower represents City Beautiful ideals through its Mediterranean Revival style. Its contributions to American architectural and engineering history allowed it to be listed on the National Register of Historic Places in 1986.

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