On the streets of the small town of Harmony, in Fillmore County, cars and trucks share road space with horse-drawn black buggies and wagons. Drivers in modern dress travel alongside people dressed in dark, plain clothing resembling mid-nineteenth-century attire—members of a local Amish enclave. Since its founding in 1974, the Harmony-area Amish community has grown to become the largest Amish population in Minnesota.

The Hmong Health Care Professionals Coalition (HHCPC) is a partnership of Hmong public health experts based in St. Paul. Since its founding in 1995, the HHCPC has grown to become a central health resource for Minnesota’s Hmong community. Its members and volunteers conduct research, educate patients, develop best practices, and provide leadership to other health groups.

South Dakota Hutterite families with roots in the Anabaptist Reformation of the sixteenth-century moved to Cottonwood County in 1994. There, they established the Neuhof Hutterian Brethren Colony and the Elmendorf Hutterian Brethren Colony south of Mountain Lake, Minnesota.

By 1880, Goodhue County held within its borders four significant Euro-American immigrant enclaves: Minnesota's largest group of Swedes; the second largest assembly of Norwegians; one of the most densely populated German tracts; and an Irish colony at the county's center. The colonizing of Goodhue County serves as a case study of the state's early immigration patterns.

Between 1975 and 1986, about 750,000 refugees from Vietnam, Cambodia, and Laos resettled in the U.S. They passed through two initiatives: the Refugee Parole Program and the Orderly Departure Program. Voluntary agencies, sponsors, and programs managed by the Indochinese Refugee Resettlement Office offered help. As a result, Minnesota was one of ten states that accepted the largest numbers of refugees.

John Ireland was ordained a Catholic priest in St. Paul in 1861. By the time he was appointed archbishop of the newly organized Archdiocese of St. Paul in 1888, he was one of the city’s most prominent citizens. Ireland’s causes were many; he is remembered for attracting Irish immigrants to the state, for founding educational institutions, and for establishing the Catholic church in Minnesota.

Nineteenth-century Jewish immigrants brought to Minnesota long-standing religious traditions of aiding the poor and needy. Beginning in the 1870s, German-Jewish immigrants, followed by Jews from Eastern Europe, founded an array of charitable and philanthropic groups. Women were the prime movers, though men held directors’ roles.

The Kensington Runestone is a gravestone-sized slab of hard, gray sandstone called graywacke into which Scandinavian runes are cut. It stands on display in Alexandria, Minnesota, as a unique record of either Norse exploration of North America or Minnesota’s most brilliant and durable hoax.

La Prensa is the first state-wide Spanish-language and bilingual newspaper in Minnesota dedicated to informing and representing issues pertinent to the Latinx and Chicanx community.

In October of 1949, the Leif Erikson Memorial was unveiled on the grounds of the Minnesota State Capitol. The memorial was part of the Scandinavian American community’s efforts to credit their ancestors—not Christopher Columbus—with the “discovery” of the Americas.

The Czechs who came to Roseau County beginning in the 1890s were some of the first European Americans to homestead on land in northwest Minnesota. Czech fraternal lodges were created in America by immigrants to promote their welfare, maintain cultural traditions, and satisfy social needs. Lodge Boleslav Jablonsky was one such lodge.

Swedish immigrant Hans Mattson was a prominent immigration booster and politician. Working for the state and for private companies, he recruited many Swedish and Norwegian immigrants to Minnesota during the late nineteenth century. He was also the first Scandinavian elected to Minnesota office. During his lifetime, Colonel Mattson was one of the best-known Swedish Americans in United States politics.