In 1985, Minnesota state legislators passed the Minnesota Indian Family Preservation Act (MIFPA) to address shortcomings in the federal Indian Child Welfare Act. The federal law had been enacted in 1978 in response to the alarming number of Native American children being removed from their families and placed in non-Native foster and adoptive homes. MIFPA gave Minnesota tribes more authority in all child custody decisions involving Native children.

The original Great Seal of Minnesota was created by men who tied their fortunes to the progress (as they defined it) and settlement of the state, often at the expense of Native Americans. Starting in the late 1960s, critics of the seal argued that its imagery reflected an anti-Native American bias. In 2023, a State Emblems Redesign Commission chose a new design for the seal intended to better represent twenty-first-century Minnesota.

The Headwaters Dams were built between 1881 and 1912 in the Mississippi headwaters. The dams served to regulate river flow and assist navigation until 1938, when they were relegated to a flood control role.

Cottonwood County’s now-dry Mountain Lake was the site of Indigenous villages and encampments over the course of 3,000 years. The area has provided clues—some of the oldest evidence of human habitation in present-day Minnesota—about the lives of a group of people who remained relatively isolated from Upper Mississippi trade networks. In the 1970s, the site was developed into a public park operated by Cottonwood County.

Native American boarding schools, which operated in Minnesota and across the United States beginning in the late nineteenth century, represent a dark chapter in U.S. history. Also called industrial schools, these institutions prepared boys for manual labor and farming and girls for domestic work. The boarding school, whether on or off a reservation, carried out the government's mission to restructure Native people's minds and personalities by severing children’s physical, cultural, and spiritual connections to their tribes.

For untold generations, Indigenous people traversed North America’s interlocking waterways by canoe. When moving between drainage systems, it was necessary for them to bridge the high ground that kept the waters separated. This meant carrying, or “portaging,” canoes and belongings between watersheds. One of the most important portage routes in Minnesota, known today as the Northwest Trail, connected the Mississippi River to Lake Superior.

Ozaawindib was a prominent figure among the Cass Lake Ojibwe in the early 1800s. As an agokwa (a person deemed male at birth who took on women’s roles), she interacted with white travelers and traders in Minnesota and was active in conflicts with the Dakota. In 1832, she led Henry Rowe Schoolcraft and his expedition to the headwaters of the Mississippi. As a result, Schoolcraft gifted her a medal to designate her chief of the local Ojibwe.

From ancient times to the present, a pipestone quarry in southwestern Minnesota has been a sacred gathering place for Native nations from all over North America. Modern highways following traditional migration routes used by indigenous people intersect at this venerated place, designated a national monument in 1937. Dakota people called it―and still call it―Inyan Sa K'api, [the place where] they dig the red stone.

As a trader, businessman, treaty negotiator, and legislator, Henry Mower Rice played a crucial role in Minnesota’s statehood and the development of St. Paul. At the same time, Rice was responsible for policies that benefited himself and his business partners at the expense of Minnesota’s Indigenous populations.

In the fall and early winter of 1850, the US government forced thousands of Lake Superior Ojibwe to leave their homeland in Wisconsin and gather at Sandy Lake, in Minnesota Territory, to receive an annual treaty payment. When the money never arrived and the government provided spoiled rations, many tried to return to Wisconsin. As a result, about 400 Ojibwe people died from starvation, disease, and exposure in what is known as the Sandy Lake Tragedy.

On June 6, 2015, a bronze statue of Shaynowishkung (He Who Rattles, commonly known as Chief Bemidji) was erected in Library Park on the shore of Lake Bemidji. Meant to honor the Ojibwe man’s life and bring people together, the statue was the result of a six-year community-driven process.

When Sybil Carter started her first lace-making classes at the White Earth Reservation of Ojibwe, she set the stage for a major economic enterprise. In 1904, friends of Carter organized the Sybil Carter Indian Lace Association to help ship and market lace made by women on reservations to East Coast consumers. The association provided a good source of income to Native women. It also, however, held stereotypical and negative views of them and excluded them from leadership roles.